Start here.
I have written here since 2010 on evangelization, parish life, Scripture, apologetics, and the moral life. These six are the best place to begin.
Go Home and Live as Missionary Disciples
If your faith feels humdrum, you may not have entered the mission yet. A talk to men on what that asks of you.
Formed By Distraction
Eliot described minds pulled from one distraction to the next. We now carry that in our pockets. What is it forming in us?
What Is a Catholic?
A plain answer: who belongs to the Church Christ founded on the Apostles, and what holds that Church together.
Why You Need Your Men’s Group
Before asking whether men’s groups work, ask what problem they are meant to solve.
Why Protestants Are Becoming Catholic at My Parish
What draws evangelicals and mainline Protestants into the Catholic Church, as they told me in class.
How God Speaks in Human Words
The first of four articles on how the Bible is at once a human book and the Word of God.
The Son Reveals the Father and the Spirit
In revealing to us the face of the Father, Jesus breaks open eternity for mankind, making a relationship with the Father through the Son in the Holy Spirit a real possibility for each and every one of us. The Trinity is as much the main message of the Good News as is the cross and Resurrection.
This self-giving, life-giving love is the heart of the Blessed Trinity and therefore, it is the heart of our Christian faith and morality.
The Still-Point of the Turning World
The Still-Point of the Turning World
The Incarnation of the Son of God changes everything, especially the way we speak about morality. Jesus Christ, fully God and fully man, is the divine presence in the world. He is the center, the constant, upon which all activity, both divine and human, turn.
Because God became man in Jesus Christ, he has become for humanity both the Source of moral goodness and the exemplar of that goodness. He is life's Source and Definition. There is nothing possible to add when fullness is already present.
What is Christian morality, then? It is the imitation of the virtues of Christ.
moral short cuts and legislation
Chesterton once accused the Puritans "Not of having too much morality, but too little." It seems to me that the neoPuritans, those secular busybodies that try to legislate their version of good and clean living, are stricken with the same malody.
It is not that they have a robust morality that provides vision, energy, and purpose to human life, but that they have a weak and feable structure, hardly capable of being principled, ordered, or systematic. In order to buttress up their little morality they attempt moral short cuts, the biggest of which is federal legislation.
Lobbying for laws against all things that they deem bad, unfit, or unhealthy, they seek to impose a grand appearance of their morality, but it becomes, like Bilbo Baggins so artfully said, "thin. Sort of stretched, like butter scrapped over too much bread." It is thin, and thus prone to distortions, corruptions, and ripple-effects that were unintended, but necessarily follow.
NeoPuritans try to take moral short cuts. They want the nation to be better, so instead of convincing every man, woman, and child to be better, they simply legislate away those things they believe are making our country worse. They think that national policy and law make people better versions of themselves because it saves them from themselves.
Book Review: Iraq, The Moral Reckoning, by Craig M. White
He believes that such important matters needed slow, careful and rigorous examination, but what was often being churned out was too simplistic, lacking due seriousness to the claims of the Bush Administration for meeting the criteria of just war, despite rhetoric to the contrary. White's hope was to debate the authors of First Things, notably Neuhaus himself and George Weigel, who took a pro-war stance.
Iraq, The Moral Reckoning, is required for every U.S. CatholicIraq, the Moral Reckoning is a rigorous analysis and application of the six criteria of Just War Theory to the 2003 decision by the Bush White House to go to war against Iraq. The subtitle of this book is important, for the author does not want to do what many critics of the Bush Administration have done, which is to look at all of the mistakes from 2003 - onward and say that, with 20/20 hindsight, this was an unjust war. His book is meant to analyze the decision, not the aftermath, of going to war. He treats the Jus Ad Bellum ("Right to wage War"), rather than the Jus in Bellum ("Rightness in War"), which means that the information that was available at the time of the decision and the justifications given for the decision, and not later information or re-justifications, are the data for his analysis.
Christian Morality: Happiness
Is there such a thing as "Christian morality", as in, a morality that is shaped by the Christian faith? If morality is universal, how can any religion or sect or belief claim to have a morality all to themselves, or claim that their morality is morality as such? As Catholics we have a strong belief in what is known as the moral law, or the natural law, or, as the Catechism of the Catholic Church puts it, the "natural moral law", that is written on the hearts of every human person and is echoed in each conscience. Is Christian morality, then, an extra superimposed or added on to the already existing super-structure of natural law morality?
These are questions that have bothered me over the years. I think this is what drove the Enlightenment project of Immanuel Kant. He sought to remove from morality any supernatural basis and ground everything in the individual's practical reason, that is, in the capacity for rational thought about human action.